New York, NY In their
first joint exhibition Swiss artists Dieter Hall and Marianne
Lévai examine the ambiguous attraction of opposites. Their
exhibition "Nude Nature" will run at the La MaMa La
Galleria from June 17 to 27. A startling juxtaposition of two
distinct but intriguingly connected artists, the exhibition brings
together large-scale oil portraits by Dieter Hall and ceramic
sculptures and abstract floral installations by Marianne Lévai.
There will be an opening reception on June 17 from 6 to 9 pm.
La MaMa La Galleria is located at 6 East First Street, New York,
NY 10003.
Strikingly different in their formal
approach, the artists find common ground in the notions of nudity
and nature. In Dieter Hall's portraits of men, the subjects bare
their personalities in the confrontation with the viewer as well
as, sometimes, by shedding their clothes. Marianne Lévai's
sculptures are stripped of embellishing glazes and integrated
with elements of raw iron; their abstract shapes are inspired
by archaic figures and natural objects. Her oversize floral installations,
works of art rather than decoration, serve as a metaphorical
bridge between the pictorial and sculptural pieces in the exhibition.
Both artists are residents of New York
City, and have had numerous exhibitions of their work in Europe,
mainly in Switzerland, as well as in the United States. Male
nudes by Dieter Hall were shown at La MaMa La Galleria in August
of 1997 in combination with a series of musical events titled
"Seven Concerts and a Painted Orchestra," which was
hailed as "daring" by the New York Times.
La MaMa La Galleria is an innovative
not-for-profit art space dedicated to originality and artistic
risk-taking. "Nude Nature" is made possible by: Fondation
Nestlé pour l'Art; Pro Helvetia, the Arts Council of Switzerland;
Associated Cut Flower Co., Inc.; Charles Jourdan USA, Inc.
For further information contact
the artists:
Dieter Hall 212-254-8129
Marianne Lévai 212-353-2697
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Dieter Hall
Dieter Hall's oil portraits of men,
posed sometimes nude and sometimes clothed, are both playful
and resistant. They look out directly at the viewer, establishing
a firm sense of engagement. But at the same time, they hold something
back, confounding easy assumptions of familiarity. Not the idealized
types seen in erotic imagery, they are nevertheless provocative
in their unclad particularity, representing an array of ages,
types, and races. Relaxed and easy in their posed nakedness,
they are still not at your disposal really-maybe, maybe not.
The ambiguity lingers as other contradictions become apparent,
such as the co-existence of sophisticated approaches to color
and composition with a quirky naivete of execution, which shifts
perspective awkwardly to complicate interpretation. The scale
and immediacy are commanding and explicit, but the emphatic frontal
directness of the portraits is softened and restrained by the
paint handling, oil rubbed into the canvas with force, leaving
a sense of flattened dryness, more like pastel than oil. There
are no splashy gestures or virtuosic passages-rather, a muted
but rapt attention to the subject's singularity.
The subjects are all men the artist
has known for years. Their various personalities are suggested
by details of grooming and clothing, but they are situated in
an abstracted space, deferring to the portrait convention of
an isolated encounter. Some of the subjects could be dignitaries,
or some other kind of assured professional accustomed to respect,
but then, the viewer wonders, why are they posed so explicitly
and intimately and described with such a warm and emotional palette?
It feels as if the artist had created an aura of formality for
the subversive pleasure of breaking it down and teasing out traces
of susceptibility from the inscrutable social mask.
What is being offered is a simultaneous
private and public image, intellectual and sensual pleasure given
together. The subjects return the artist's complex regard. Both
seem willing to address the layers of complexity to be found
in a heightened social encounter.
They are open to the possibilities of contact and revelation.
Allen Frame
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Marianne Lévai
For her sculptural work Marianne Lévai
uses clay and iron, two of the most ancient materials known to
mankind. Yet she fashions her art in a manner that defies any
historical or cultural classification and pushes the traditional
boundaries of ceramic sculpture.
Some of her objects are derived from
vessels, others have completely transcended that primitive starting
point. Their abstract shapes may allude to natural objects, or
even human forms, but sometimes they are closer to artifacts
such as tools or weapons. In encompassing the martial and the
vulnerable she reflects on a fundamental duality, often made
salient by elements of phallic and mammarian/vaginal imagery.
Marianne Lévai's objects become
full-fledged sculptures only in combination with iron or steel
or occasionally wood. Typically, the metal elements are scrap
or other found objects, but recently she has used industrial
tubing, which she integrates with the fired clay. By combining
these dissimilar materials the objects express an acute tension
between brittle fragility and ductile malleability. In tall columns,
ceramic sections are put under palpable strain by the weight
of the steel. Yet at first glance, the risky duality between
the breakable and the unbreakable is easily missed, because the
respective surfaces of the materials render it invisible. The
artist applies metal oxides to her clay, which, when fired, assume
similar textures and hues as the raw iron.
Among Lévai's smaller sculptures
a few are shaped in incredibly delicate petal-like forms, resembling
carnivorous plants. In her floral installations the artist brings
those fossilized flowers to life. On the theoretical foundation
of the Sogetsu school of Japanese Ikebana, she expands the art
of flower arrangement into free-style room installations. Often
oversized, her floral sculptures refer to their location and
the context in which they are created. Additionally, they reflect
time: after a few days live flowers wither and die, whereas the
clay flowers «live» on. Martin Suter
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